完整原文
By dismantling the positivist edifice of Enlightenment historiography, post-structuralism recasts the historical record not as a transparent mirror of objective reality, but as a deeply discursive arena where power, language, and contingency incessantly negotiate the boundaries of the past. Consequently, practitioners are compelled to interrogate the rhetorical architecture of archival texts, recognizing that purportedly neutral chronicles are invariably permeated by ideological presuppositions that privilege canonical voices while systematically obscuring subaltern realities. This epistemological rupture foregrounds a genealogical methodology wherein history is reconceived as a stratified palimpsest of competing truth-claims rather than a teleological march toward empirical certainty, thereby destabilizing grand narratives that once naturalized historical progression. Ultimately, this theoretical recalibration demands that historians relinquish their veneer of omniscient arbiters and instead assume the ethos of reflexive interlocutors, meticulously mapping the polyphonic, irreducibly fragmented contours of human experience without succumbing to nihilistic relativism.